At any rate, the revelation attainable in Gan Eden is that of memalei kol almin, in which only a limited degree of light filters through.

The manifestation of the radiance at the time of the Resurrection, however, will be from the level of sovev kol almin,

אֲבָל גִּילּוּי הַהֶאָרָה שֶׁבִּתְחִיַּית הַמֵּתִים, יִהְיֶה מִבְּחִינַת “סוֹבֵב כָּל עָלְמִין”,

which is not in a state of contraction, measure, and limit but is limitless and endless.

שֶׁאֵינָהּ בִּבְחִינַת צִמְצוּם וְשִׁיעוּר וּגְבוּל, אֶלָא בְּלִי גְבוּל וְתַכְלִית,

The concept of sovev kol almin, as has been explained in Likkutei Amarim, ch. 48,

כְּמוֹ שֶׁנִּתְבָּאֵר בְּ”לִקּוּטֵי אֲמָרִים” פֶּרֶק מ”ח בֵּיאוּר עִנְיַן “סוֹבֵב כָּל עָלְמִין”,

is not to be understood literally, as resembling a sphere, heaven forfend; i.e., this superior order of light does not “encompass all worlds” spatially so that it surrounds creation and remains exterior to it.

שֶׁאֵינוֹ כְּמַשְׁמָעוֹ כְּמוֹ עִיגּוּל, חַס וְשָׁלוֹם,

Rather, [it means that] it is not invested (implying adaptation) [within it]; instead of contracting itself to match the receptive capacity of the particular created being that it animates, it affects it—even from within—while remaining on its own level.

אֶלָּא שֶׁאֵינוֹ בִּבְחִינַת הִתְלַבְּשׁוּת וְכוּ’,

Note there carefully.

וְעַיֵּין שָׁם הֵיטֵב.

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