Likutei Amarim Chapter 42, Class 2

Continuation of Chapter 42.


ומשה רבנו, עליו השלום, הוא כללות כולם, ונקרא רעיא מהימנא, דהיינו שממשיך בחינת הדעת לכללות ישראל לידע את ה׳

Our teacher, Moses, peace unto him, comprises [aspects of] them all, and he is called “the faithful shepherd.” This means that he draws down the quality of Daat to the community of Israel, that they may know and be cognizant of the L‑rd, so that for them G‑dliness will be self-evident, and experienced by every Jew,

כל אחד כפי השגת נשמתו ושרשה למעלה

each according to the intellectual capacity of his soul and its root above, i.e., according to the height of the source of the soul as it exists above,

ויניקתה משרש נשמת משה רבנו, עליו השלום, המושרשת בדעת העליון שבי׳ ספירות דאצילות המיוחדות במאצילן, ברוך הוא

and according to [the degree of] its nurture from the root of the soul of our teacher Moses, peace unto him, which is rooted in the Daat Elyon (“Supernal Knowledge”) of the Ten Sefirot of Atzilut, which are united with their Emanator,

Just as G‑d is termed the Creator of created beings, so, too, is He called the Emanator of those entities found in the World of Atzilut, a World which, together with its beings, is an emanation of the Ein Sof.

שהוא ודעתו אחד, והוא המדע כו׳

for He and His Knowledge are one, and “He is the Knowledge….”

As explained in ch. 2 above, G‑d’s knowledge and man’s are utterly dissimilar. On the human plane, the knower and the faculty of knowledge and that which is known, are three distinct and separate entities. However, concerning G‑d: “He is the Knowledge, He is the Knower, and he is That which is Known.” Thus, Supernal Knowledge is one with Him. And it is within this level of Daat that Moses‘ soul is rooted.

When a Jew receives the capacity for Daat from the soul of Moses, he is able to perceive G‑dliness in a truly knowing and internalized manner, so that he actually experiences Him. Utilizing this capacity enables every Jew to know and feel how “G‑d stands over him… and sees his actions.” It is therefore easy for him to summon up within himself a fear of G‑d.

However, all the above refers to the luminary aspect of Moses which is received by every Jew. The Alter Rebbe now goes on to say that there is an even higher level of Moses — a “spark” of Moses‘ soul, that is bestowed upon the spiritual leaders and sages of each generation. (A spark is an actual part of the flame, unlike rays of illumination which are not truly part of the luminary. So, too, the sparks of the soul of Moses found within the leaders and scholars throughout the generations, are a part of Moses’ soul.) The task of these leaders is to teach G‑d’s greatness to the Jewish people, so that they will serve G‑d with all their heart.

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