Likutei Amarim Chapter 29, Class # 3

Middle of Chapter 29

וכמו שכתוב: ואנכי תולעת ולא איש וגו׳

and as it is written: 8 “But I am a worm, and not a man…”

As a human being who chooses to lower himself to the level of a worm, I am worse than a worm, for it is a worm by creation rather than by choice.

But what of the times when the divine soul of the Beinoni dominates him, such as during prayer, when he experiences a revealed love of G‑d and there is no room in his heart for any mundane desires? To this the Alter Rebbe answers:

וגם כשמתגברת בו נפשו האלקית לעורר האהבה לה׳ בשעת התפלה, אינה באמת לאמיתו לגמרי, מאחר שחולפת ועוברת אחר התפלה כנ״ל, סוף פרק י״ג

(9Even when his divine soul gathers strength within him to arouse his love of G‑d during prayer, this predominance of the divine soul is not altogether genuine, since it is transient and vanishes after prayer, as mentioned earlier, end of ch. 13.)

The Alter Rebbe explains there that only that which is permanent and unchanging can be described as “true”. Relative to the rank of Beinoni, this arousal of the divine soul during prayer may be considered “truthful”, since theBeinoni is capable of generating it always — whenever he prays. It cannot, however, be described as “absolutely truthful” (emet la‘amito) since it is not constant, occurring only during prayer.



8. Tehillim 22:7.
9. Parentheses are in the original text.

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